The Third Plenary Session of the 20th Central Committee of the Communist Party of China has provided fundamental guidelines for improving the overall pattern of united front work at a new starting point. As special groups assisting the Party in conducting mass work, university mass organizations have significant value and functions in the overall pattern of united front work in higher education institutions. The mass organizations and the overall pattern of united front work in the field of higher education have unique connotations, and there is a close intrinsic relationship between the two. To build an overall pattern of united front work in universities, it is necessary to clarify the basic ideas from perspectives including recognizing the new situation of united front work in universities in the new era, comprehensively strengthening the Party's leadership over united front work, and focusing on cultivating united front talents in mass organizations. Mass organizations, such as trade unions and the Communist Youth League, play important roles in enhancing the cohesion of faculty and staff, uniting young students, and spreading the Party's united front concepts within the overall pattern of united front work in universities in the new era. Additionally, they perform significant functions, such as strengthening ideological and political guidance, safeguarding the rights and interests of teachers and students, and building communication platforms. These contributions provide strong support for universities in fulfilling the fundamental task of fostering virtue through education.

From the perspective of Chinese-style modernization, deepening the reform of the ecological civilization system is the fundamental driving force for comprehensively promoting the construction of a beautiful China. From a broader perspective and wider fields, it is also an inherent requirement for the coordinated advancement of the "fiveaspect" overall layout, a practical necessity for continuing to solve ecological problems, and an important path to enhance the discourse power of the socialist system with Chinese characteristics. On the new journey, we must adhere to the guidance of Xi Jinping's thought on ecological civilization to deepen the reform of the ecological civilization system; persist in system construction as the main line to improve the basic system of ecological civilization; uphold the principles of systemic thinking to strengthen the ecological environment governance system; adhere to the new development concept to improve the green and low-carbon development mechanism. Improving the ecological civilization system provides a solid institutional guarantee for effectively meeting the people's needs for a good ecological environment and promoting the construction of a beautiful China.

As a typical ethnic minority village in the scattered ethnic minority areas of Province A, H Village in Z Town, W County has actively explored grassroots practices to foster a strong sense of community for the Chinese nation. These practices include strengthening the construction of grassroots Party organizations to build cohesion, and maintaining rural harmony and stability through the collaborative development strategy of co-construction, co-governance, and shared benefits. These efforts have yielded significant results. However, H Village also faces several challenges, such as the risk to sustainable development due to excessive dependence on external resources, the need to deepen the narrative of red culture, and the limited effectiveness of grassroots democratic participation mechanisms. To address these challenges, H Village needs to establish an endogenous industrial development model, enhance the depth of red culture narratives, and build inclusive grassroots governance participation mechanisms, thereby further fostering a strong sense of community for the Chinese nation.

During the 1960s and 1970s, the Democratic Fourth Brigade in She County, Anhui organized its members to engage in collective sideline businesses, primarily in forestry. The brigade effectively leveraged both internal and external advantages in sideline production, enhancing the organizational and financial management of its sideline workforce. This led to the establishment of a comprehensive management system, which ensured the continuous and stable growth of sideline activities. These activities became a significant aspect of the brigade's operations beyond traditional agriculture. In the collectivized rural economy, which was predominantly agricultural, sideline production broadened the brigade's operational scope, absorbed surplus labor, and created new income sources for both the brigade and its members' families. This initiative represents a proactive approach to alleviating the "over-intensification" of agricultural labor in mountainous brigades and reflects broader socio-economic transformations in rural China during the era of collectivization.

The current "segmented management" system in the Chaohu Basin, based on reductionism and bureaucratism, has led to a fragmented governance reality in ecological and environmental protection. Integrated protection adopts the holistic approach to basin ecology, supported by the theory of basin ecosystem management, national political decisions, and both domestic and international experiences in integrated basin protection. This approach is necessary for the ecological and environmental protection of the Chaohu Basin. From a legal practice perspective, there exsit challenges: legislative dilemmas due to structural imbalances and a dispersed system, enforcement difficulties stemming from fragmentation, and judicial issues dominated by cross-regional judicial models. Moving forward, adhering to the rule of law logic for integrated basin protection, it is essential to propose comprehensive legislation for the Chaohu Basin, enhance the comprehensive law enforcement mechanism for ecological and environmental protection, and refine the specialized judicial strategies within the basin. These steps are crucial to a robust legal system that supports the integrated protection of the Chaohu Basin.

The punitive damages system serves three primary functions: providing relief, imposing punishment, and acting as a deterrent. It is a crucial mechanism for promoting fair market competition and plays a significant role in maintaining competitive order. Currently, in the realm of regulating unfair competition, there are issues such as the unreasonable scope of application, unclear conditions for application, and inappropriate determination of punitive damages amounts. To address these issues, the application of the punitive damages system should be further refined. This includes rationalizing the scope of application, clarifying the conditions for application, and reasonably setting the amounts of punitive damages. These improvements could help promote fair competition and advance the economic development of our country.

The poetry collections of talented women in the Ming and Qing dynasties were mostly compiled by their male relatives, and the phenomenon of deletion and modification was very common. Taking the famous female poet Wang Duan's Zi Ran Hao Xue Zhai Poems as an example, in the year following her death, which was the nineteenth year of the Daoguang reign (1839), her husband's family and her natal family respectively published two versions: a ten-volume edition by Chen Wenshu and a five-volume edition by the Wang family's Zhen Qi Tang, with significant differences in content. The ten-volume edition fully includes Wang Duan's poetry, while the fivevolume edition has many deletions and modifications. These two versions create different images of Wang Duan, reflecting the views of editors Chen Wenshu and Wang Shisun based on different perspectives. Chen Wenshu placed personal feelings and self-identity on talented women and female texts, while Wang Shisun emphasized family and regional identity in relation to talented women and their works. Wang Shisun subtly downplayed the traces of the Chen family and highlighted the presence of the Wang family when editing the poetry collection, which can be seen as a struggle between these two views on talented women in the field of female poetry collection compilation.

During the War of Resistance Against Japan, the Communist Party of China （CPC） placed great emphasis on knowledge learning as a crucial task to elevate the overall education level in the Shaanxi-Gansu-Ningxia border region. However, some cadres and soldiers feared difficulties and became lax, and some even questioned the significance of knowledge learning. To guide the trend of knowledge learning, Jiefang Daily in Yan’an extensively reported on knowledge learning models, portraying them as individuals who valued learning, employed appropriate methods in practice, and balanced study and work in their daily lives. Besides detailing their deeds, Jiefang Daily also emphasized discourse expression by interpreting these model deeds. The knowledge learning models reported by Jiefang Daily depicted the learning landscape of the Party, government, military, and civilians in the ShaanxiGansu-Ningxia border region during the War of Resistance Against Japan. This historical narrative provides invaluable insights for the current construction of a "learning-oriented party".

Sci-tech innovation re-lending helps guide financial institutions to increase financial support for sci-tech enterprises and leverage social funds to promote technological innovation. This paper explores the necessity and effectiveness of using sci-tech innovation re-lending as a long-term monetary policy tool by constructing a tripartite evolutionary game model involving "bank financial institutions—non-bank financial institutions—enterprises". The study finds that the evolutionary game among the three parties tends to stabilize in a state where financial institutions do not enter the tech-financial market, and enterprises opt not to innovate, thereby "depleting" the innovative vitality of sci-tech enterprises. As an external factor, sci-tech innovation re-lending can alter the stability of the tripartite game in the tech-financial market and stimulate the innovation enthusiasm of sci-tech enterprises. Therefore, it is highly necessary to use it as a long-term monetary policy tool. The sci-tech innovation re-lending policy has incentive effects, constraint effects, indirect effects, and interest rate effects, which can drive both bank and non-bank financial institutions to innovate in tech-financial services, thereby meeting the financing needs of scitech enterprises and encouraging their innovation. Based on the study's conclusions, the paper suggests expanding the scope of support, issuing quotas based on the lending categories, strengthening supervision, and enhancing policy coordination.

The current economic downturn exerts significant pressure on the employment market, particularly affecting vulnerable groups such as migrant workers. Encouraging entrepreneurship can help alleviate this employment pressure. This study empirically examines the impact of financial literacy on the entrepreneurial decisions and performance of migrant workers using data from CHFS2017. The findings reveal that financial literacy significantly and positively influences both the entrepreneurial decisions and performance of migrant workers. This conclusion remains robust across various robustness checks. Mechanism analysis shows that financial literacy primarily impacts entrepreneurial decisions and performance by easing credit constraints and altering risk attitudes among migrant workers. This research enriches the existing entrepreneurship theory and provides empirical evidence to help migrant workers enhance their entrepreneurial capabilities and optimize their decision-making processes. It also holds value for promoting rural economic development and fostering integrated urban-rural development.

The cross-cultural and intercultural study of The Book of Songs represents a significant new perspective in the research history of this classic text. This approach offers important breakthroughs both in the interpretation of individual poems and in the reevaluation of the intrinsic value of The Book of Songs. The poem Ye You Si Jun encapsulates rich cultural connotations related to "deer", which are closely associated with themes of marriage and love. These connotations include, the tradition of gift-giving as an expression of affection, marriage customs, and totem worship. These cultural elements not only corroborate the marriage and love themes of the poem but also clarify the rituals and customs depicted in The Book of Songs, thereby laying a documentary foundation for further research.

The "Mingguang Empire" was the initial experiment by Japanese imperialism to establish a puppet regime following the Mukden Incident, laying the groundwork for the emergence of puppet Manchukuo. This article, based on historical materials from modern Chinese and Japanese newspapers and periodicals, traces the process from the planning to the cancellation of the "Mingguang Empire". By comparing and analyzing the propaganda orientations of Chinese and Japanese public opinions, the article further elucidates the transition and evolution from the "Mingguang Empire" to Manchukuo, revealing the auxiliary activities of Japanese imperialism beyond military aggression.

The ballad opera Zai Sheng Yuan (Rebirth) is not merely a work of female fantasy set against a "fictitious" historical background and imaginary space. The author, Chen Duansheng, created a Yuan Dynasty setting that was based on history yet transcended historical reality, constructing a displaced time and space of wise rulers and virtuous ministers. Starting from herself, she created two protagonists, Meng Lijun and Huangfu Shaohua, who have distinct personalities and defy stereotypical social gender impressions, forming a unique mirror pattern. This "heterotopic" implicit expression hidden in the text was a bold self-expression and spatial breakthrough by Chen DuanSheng, a talented woman, utilizing the social and cultural background of the Qing Dynasty and her identity advantage.

In recent years, against the backdrop of rapid social changes and intensified social competition, youth groups are increasingly facing new growth predicaments. Internet self-mockery, as a way for youth groups to resist mainstream values and relieve their own emotions, is continuously shaping the popular internet subculture. Through the unique perspective of emotional communication, this study finds that youth groups construct emotional communities seeking identity recognition and carry out self-stigmatization emotional communication through the emotional communication mechanism characterized by "imitation, induction, and coexistence" and through the expression of opposite emotions. Although internet self-mockery has become a new way for youth groups to self-adjust, it still reflects the psychological crisis of negative self-cognition among the youth, which necessitates social attention and reasonable guidance.

A gravity model was constructed based on the comprehensive city quality and the bidirectional time distance to analyze the spatial and temporal pattern of the economic relations between Hefei and Nanjing two cities. The spatial structure of the urban economic network was explored by social network analysis. The findings are as follows: The economic connection strength of Hefei–Nanjing metropolitan area is led by two cores, with a "strong east, weak west" and "strong central, weak north and south" pattern; The interaction among circles is weak, and the potential for coordinated development in the intersection area is huge; The positive externality of economic network connection in Hefei has not been fully developed. The economic network is getting more closely connected, but not to a high level, and the structural stability is weak; The resource radiation capacity of the metropolitan area is stronger than its resource agglomeration capacity on the whole; The situation of the core city being "dominant" has changed, and the imbalance of regional economic connections has been improved. The geographical proximity of the cohesive subgroups is strong, but the composition of the cities is unstable, and the cohesion of the subgroups within the Nanjing metropolitan area is relatively strong. Therefore, it is necessary to strengthen the inter-circle connection, create integrated transportation, build a scientific and technological innovation community, and jointly promote the city-industry integration.

The issue of identity recognition in the social integration process of urban new immigrants is related to social stability and development. It is of great significance to explore the influencing factors, process, and mechanism of this group's identity recognition in the context of a media society. This study uses questionnaire survey data from four cities in the Yangtze River Delta region and employs a structural equation model to investigate urban new immigrants' use of new media and explore the relationship path of its impact on their local identity recognition through the two mediating factors of psychological capital and social distance. The results show that the degree of new media use by urban new immigrants can enhance their psychological capital and reduce their social distance with local residents, and the reduction of social distance with local residents can enhance their local identity recognition. Although the degree of new media use cannot directly affect the local identity recognition of urban new immigrants, it can indirectly affect their identity recognition with social distance as a mediator and psychological capital—social distance as a chain mediator. The revelation of this mechanism can help inspire urban new immigrants to empower themselves through the use of new media, and can also provide reference for communities to use new media to build platforms conducive to the social integration of this group.

In the early days of the People's Republic of China, various diseases, including malaria, were rampant in Guangxi, posing a serious threat to the health of local people, and affecting Guangxi's economic and social development and people's livelihoods. Under the correct leadership of the Party and the government, the central health administration department formulated scientific and effective epidemic prevention measures and gave special guidance to provinces with severe malaria epidemics. Under the guidance of the central policy on health and epidemic prevention, on the basis of the epidemiological investigation of malaria, Guangxi formulated prevention and control plans, established epidemic prevention institutions, trained medical personnel, adopted comprehensive prevention and control measures, and carried out health publicity as well as education on malaria prevention and control to the general public, in an effort to fundamentally control and eliminate the spread of malaria. After active prevention and control, certain achievements were made in malaria control in Guangxi, and experience was accumulated for malaria control in the future.

Health care for ethnic minorities has a bearing on the health of the people of all nationalities and the development of various undertakings in minority areas. After the founding of the People's Republic of China, in the face of the grim medical situation in minority areas, the new regime under the leadership of the Communist Party of China (CPC) not only enabled the rapid development of public health service in minority areas, but also achieved great progress in disease prevention and treatment through the means of improving grassroots health organizations, setting up roving medical teams, carrying out health education, and mass sanitation campaigns. Smallpox, bubonic plague and venereal diseases that endangered the health of all ethnic groups were basically eliminated, and the malaria pandemic was controlled; other diseases were also markedly reduced. The situation of lack of medical care and medicine, rampant diseases, and population decline in minority areas has been greatly improved. Moreover, the development of public health service has to a great extent united the people of minority nationalities and strengthened solidarity of New China, thus promoting the cause of social progress in minority areas.

"Southern Ming"(Nanming) is more than a mere dynastic concept. In the course of its evolution, due to the speaker's stance and purpose, the connotation of "concept" changed many times, and behind the changes were implied the atmosphere of the times, the social value orientation, and the spiritual orientation of the speaker. During the War of Resistance against Japanese Aggression, facing the hardships of his family and the country, Tai Jingnong echoed the "Southern Ming fever" with the title "Zhang Cangshui, the National Hero". But Tai Jingnong's life experience, full of party disputes and betrayals, prompted him to redefine the concept of "Southern Ming" through frequent textual "surgeries". The conceptual evolution history from "Southern Ming" to "Late Ming" to "Demise of Ming" reflects Tai Jingnong's real-life experience of "divergent paths". It also reflects Tai Jingnong's identity anxiety as an intellectual and his fears about the reoccurrence of history. Therefore, the discovery and framing of the historical concept "Southern Ming" in literature from the perspective of conceptual history not only facilitates understanding the narrative choices and technique structures of the writers' creations, but also helps to shed light on the spiritual aspirations and ideological orientations of literati such as Tai Jingnong during the turbulent times.

The Yangtze River Delta(YRD) integration strategy has brought new opportunities for the development of rural tourism in Anhui Province, and the development strategy for rural tourism in Anhui Province has been widely discussed during this new development stage. The Delphi-SWOT-AHP model was used to conduct qualitative and quantitative analysis on the strategic positioning of rural tourism development in Anhui Province. 16 factors influencing the development of rural tourism in Anhui Province were identified using the SWOT model. The analytic hierarchy process (AHP) structure model was then built with the Yaahp software to calculate the SWOT development strategic strength and type orientation angles, and the strategic type strength map was drawn. The results show that the development of rural tourism in Anhui Province should adopt a proactive growth-oriented development strategy (S-O strategy). While seizing the opportunity of integrated development of the YRD and promoting multilateral cooperation in rural tourism regions, we should also strengthen the construction of the rural tourism governance system and create distinctive brands of rural cultural tourism to promote the high-quality development of rural tourism in Anhui Province.

In the new era, people's demand for a better life is increasing, and they have a deeper understanding of physical exercise and physical health. Their desire to improve their health has reached an unprecedented level. With the research methods of literature review, saturated experience, questionnaire survey and case analysis, the study surveyed 842 rural elderly people and 163 township cadres in Anhui Province, and the results show that: There are problems in the governance of sports public service for rural elderly people, such as equalization imbalance, lack of basic guarantee, and lack of people-oriented services. Based on this, this paper puts forward relevant suggestions: balancing the supply of rural elderly sports public service, consolidating the basic guarantee of rural elderly sports public service, and clarifying the people-orientation subject of rural elderly sports public service. To comprehensively improve the development concept of sports promoting health, implement the system of balancing the supply and demand of elderly sports public service, strengthen the support and implementation of elderly sports public service policies, improve the matching of various human resources, and build a higher-level rural elderly sports public service system, are the primary task to carry out the national fitness strategy and meet the health needs of all the people.

The river and lake chief system, a new system that the state values, is helpful in encouraging the management of river and lake pollution, which is crucial in promoting environmental protection. With the increasingly active research on the river and lake chief system and its development, this paper sorts out and evaluates the literature and policies of the definition, construction process and main tasks of this system. Then, based on the panel data of Anhui Province from 2011 to 2021, the relationship between the implementation of the river and lake chief system and the efficiency of water resource utilization is analyzed by SBM model. The results show that the efficiency of water resource utilization in Anhui Province has been significantly improved with the implementation of the river and lake chief system. However, there are still areas worthy of improvement in the implementation of the system. In view of these problems, Anhui should improve the legal construction, pay attention to the preliminary investigation work, and perform well in publicity work to increase the effectiveness of the river and lake chief system.

The Healthy China strategy is a vivid practice of Chinese modernization in the field of health. A healthy family is the social foundation of a healthy China. The fundamental goal of building a healthy family is to cultivate a civilized and healthy lifestyle, and to promote a civilized and healthy family as the starting point of a healthy China. The practice requirement of family civility enabling family health is to pay attention to the building of family tradition: to carry out healthy family education, and let the healthy China strategy and the patriotic health movement carry forward in all families; to promote healthy family traditions and make a civilized and healthy lifestyle a daily habit of families; relying on the strength of the family, we should promote the establishment of civilized families and healthy families at the same time, so that family civility and family health can develop in the same direction.

The historical initiative spirit is the character refined in various historical periods when the CPC led the people to work tirelessly to change the destiny of the nation and the country, is the spiritual key to continue the great rejuvenation of the Chinese nation, and is the logical starting point that conforms to the core values of socialism for the new era youth. The historical initiative of young people in the new era is based on the theory of critically inheriting historical materialism, nurtured on the cultural keynote of China's excellent traditional culture, and born in the historical endurance struggle. The historical initiative spirit and the unique value of ideological and political education of young people in the new era are explored, which are mainly manifested in the cognitive aspect of deepening the quality of historical materialism, the belief aspect of casting historical confidence, and the practice aspect of enhancing historical initiative. In view of this, young people in the new era must strengthen their theoretical abilities and promote the unity of knowledge and practice, learn from models and establish lofty ideals, adhere to the original mission and enhance responsibility, and make good use of historical methods to promote integrity and innovation.

The drastic change from the Ming to the Qing dynasty profoundly affected Gu Zhenli's Ci-poetry creation, which were delicate words at the end of the Ming Dynasty, and gradually changed from expressing the severe pain of losing the country in the early Qing Dynasty to encouraging brothers and nephews to seek an official rank, reflecting the complex and subtle mental journey of female writers in the early Qing Dynasty. In addition, unlike other female writers who mostly follow the tradition of feminine Ci-poems, Gu Zhenli was more closely connected with the early Qing Ci-poetry circles. She was a member of the Liangxi Ci-poet group, and was influenced by the Huajian Caotang group; her refreshing style also echoed the "Jiaxuan Feng" group and Yangxian school, showing the uniqueness of Gu Zhenli忆s mentality and creation as a female Ci poetess.

Since the ten-year ban on fishing in Chaohu Lake, the court applies the crime of illegal fishing of aquatic products to the perpetrators, which provides the criminal justice protection for the ecological environment of Chaohu Lake. However, as far as the criminal justice protection is concerned, due to the facts that the judges have not sufficiently understood the protection purpose of the crime of illegal fishing of aquatic products, the relationship between ecological restoration measures and criminal punishment has not been clarified, the scope of criminal responsibility is unclear, and the scope of application of ecological restoration measures is not clear, the ecological restoration measures have not been applied in the criminal justice protection of the ecological environment of the Chaohu Lake, resulting in insufficient criminal justice protection. Therefore, in the process of criminal justice protection of the Chaohu Lake, it is appropriate to continuously enhance the application of ecological restoration measures.

Zhang Ji pointed out Han Yu "likes to talk about miscellaneous and fictitious things". The text analysis of Han Yu's collection shows that this statement is true. Han Yu's writings do show the feature of "miscellaneousness and fiction", which reflects Han Yu's belief in the concepts of ghosts and spirits. This belief is the result of the influence of the ancient concept of ghosts and spirits, Han Yu's own consciousness to combine Confucianism and Mohism, and his early experience. The belief was shown in his early prose works, and was strengthened by the custom of worshiping ghosts and spirits in southern Lingnan when he was demoted to Chaozhou in the 14th year of Yuanhe(819). His belief was more prominent in his god-worshipping articles and inscriptions for the god-worshipping activities in Chaozhou, which did not deviate from the Confucian tradition of "respecting ghosts and spirits at a distance", but became the auxiliary means to realize the political rule of Confucianism.

Primo Levi initially chose a "nonfiction" writing method to face Auschwitz, faced up to the shame of being in "the Grey Zone", and wrote against deliberate forgetting and historical revision. In the process of writing for decades, Levi gradually pondered what is "truth", and constructed a new narrative space by combining nonfiction and fiction to a certain extent, bypassed or shelved his paradox that "the bottom victims who have died are the real witnesses, and the survivors, as exceptions, are only false witnesses in a sense". In the new narrative space, Levi used ironic rhetorical techniques and constructed a personal concise and accurate narrative style to make his works rise to the height of "workness", so he completed testimony at a higher level.

Although women's pain is rooted in the power patterns of patriarchal societies, female violence to other females is often concealed under male domination. Women who perpetrate violence to other females become strong defenders of patriarchal society, and to some extent, they also uphold and help reproduce patriarchy. Due to the decay of the social ecology, the alienation of the village administration, the change of the economic structure of the farming family, the high degree of feudalism, and the blockage of new ideas, the modern Huaibei countryside provided a context for the occurrence of violence against women. Whether it is the "intimate other" within the family, such as mother and daughter, mother-in-law and daughter-in-law, or sisters-in-law, or the "strange other" without any blood relationship, they may become the "violent other". The real liberation of women should not only focus on how to get women liberated from the male-dominated society, but also on how to get women out of the predicament of mutual violence, so as to further promote the liberation of women.

Mistranslation in Lin's translation is universal and controversial. In addition to translation, Lin Shu was able to write and paint, which helped construct his multiple roles as a scholar of classical Chinese, writer, painter and so on. From the perspective of translator's role shifting, this paper reinterprets Lin Shu's multiple roles and the generation mechanism of his mistranslation from such aspects as narrative techniques, ethical values, and visual aesthetics in Bing Xue Yin Yuan. It is stated that Lin Shu's multiple roles interweave and complement each other, contributing to his various mistranslations. The study of translator's role shifting is helpful to account for Lin Shu's multiple adjustments and transformation of the target text, and to explore his nature as social being and the socialization of his translation more comprehensively and objectively.

Under the influence of the idea of "heaven and man" in the pre-Qin and Han Dynasties, the aesthetic purpose, function and characteristics of refined music and popular music were "close but different". From the perspective of the differentiation process, the aesthetic pursuit of the "harmony of heaven and man" of refined music was different from that of the "happiness of heaven and man" of popular music, and the aesthetic subjects' choices of "divinity" or "humanity" were different, so the "orders of differing music" were completed in the differentiated scenes of "temples" and "the folks". From the perspective of confluence causes, refined and popular music were based on the identity of the feelings of heaven and man, and promoted the teaching of heaven and man with the help of aesthetic commonality, so as to realize the value unity of the beauty of heaven and man. Differentiation originated from the worship of "gods", while confluence witnessed the rise of "man".

The unprecedented modernization of China not only promotes the great change of the Chinese society, but also has great significance to the world. The China-style modernization path has a profound impact on the world modernization in three aspects: development mode, road construction and theoretical innovation. From the historical perspective, the China-style modernization path is a new paradigm of the modernization path; From the perspective of practice, it is a new creation in the path of world modernization; From the perspective of theory, it is a new leap of Marxist modernization theory; It is unique in the existing modernization paths of mankind. It not only has a demonstration and leading effect on the modernization of emerging countries, but also promotes the Marxist modernization theory to a new level.

In the early days of People’s Republic of China, Mao Zedong attached great importance to dealing with the relationship with the masses. He put forward numerous new viewpoints: Addressing the relationship between the Party and the masses is of great significance to the Party and the country; the focus is to emphasize and rely on the masses; the key point is to contact the masses; the fundamental point is to benefit the masses; In dealing with the relationship between the Party and the masses, we should do a good job in publicity and education to the masses, make good use of the methods of criticism and self-criticism, and build a good team of Party members and cadres. The study of these thoughts can provide enlightenment and reference for the Party’s work with the masses under the new situation and building a harmonious relationship between the Party and the masses in the new period.

Through combing the quotation and evaluation of Mao Shi Chuan Jian Tong Shi by the academic works in late Qing Dynasty, it is found that Ma Ruichen’s interpretation of characters by borrowing method not only was the inheritance of Qianlong and Jiaqing academic heritage, but also left scholars in late Qing dynasty with sufficient academic references. He proved Maoshi with three versions of Book of Songs, which laid a solid foundation for the scholars’ research on three versions of Book of Songs in the late Qing Dynasty. However, scholars in late Qing Dynasty did not pay enough attention to Ma Ruichen in their studies of Book of Songs. This paper analyzes the quotation and evaluation of Mao Shi Chuan Jian Tong Shi in the academic works of late Qing Dynasty, and discusses Ma Ruichen’s influence on the study of Book of Songs in late Qing Dynasty, so as to present a comprehensive understanding of the academic value of Ma’s Tong Shi in the history of studies on Book of Songs in Qing Dynasty, and supplement the academic research in this aspect.

Rapid detection of sulphonamide antibiotic contamination in the environment is important for water environment monitoring and management. To fabricate carbon quantum dots based fluorescent molecularly imprinted sensor（CQDs-MIP） with specific recognition ability for sulfamethazine, nitrogen-doped carbon quantum dots, 3-aminopropyltriethoxysilane, ethylene glycol dimethacrylate and sulfamethazine were used as the fluorescence source, functional monomer, cross-linker and template molecule respectively. The effects of functional monomer addition, solvent type and cross-linker type on the performance of CQDs-MIP were investigated by adsorption experiments. The experimental results showed that the adsorption process of CQDs-MIP on sulfamethazine was in accordance with the Langmuir adsorption isotherm model and the second-order kinetic equation, and showed high selectivity for sulfamethazine with the selectivity coefficients of 2.28 and 3.02 with respect to sulfadiazine and sulfadimethazine, respectively. The linear range of CQDs-MIP for sulfamethazine was 2~100 mg·L^-1 with a linear correlation coefficient of R² = 0.9972; CQDs-MIP has the ability to detect sulfamethazine rapidly and sensitively.

This paper analyzes the impact of digital economy on the integration of traditional cultural industry and tourism in Chaohu Lake area from 2012 to 2019 based on coupling coordination degree model, and introduces social network analysis method to explore the moderating effect of economic network centrality. The results show that the integration degree of traditional cultural industry and tourism is increasing in recent years; Hefei enjoys the best performance, followed by Chaohu city, Feidong county, Changfeng county, Feixi county and Lujiang county. The development of digital economy significantly promotes the integration of traditional cultural industries and tourism; the digital economy network, tourism economy network and traditional culture economy network all present "core-edge" structure, but the density is low. The Hefei municipal district is in the core position in the three networks. The centrality of the three networks positively regulates the impact of digital economy on the integration of traditional cultural industry and tourism. Finally, policy suggestions are put forward on promoting the development of digital economy, strengthening the penetration of digital technology in traditional cultural industry and tourism, and strengthening the economic ties between regions.

A lot of meticulous clothing-writing is used in Madame Bovary, which embodies Flaubert's cognition and reflection on the fashion of French society in the early 19th century, and it is also a new perspective to analyze the fate of Emma. As a literary representation of fashion, clothing-writing is the key to interpreting the modernity connotation of the novel. The transformation of French society in the period of modernization is manifested in the change of people's aesthetic concepts and consumption behavior. Emma is in the process of modernization that has never happened before, so her tragic fate has the special reason of the times. Flaubert, in Madame Bovary, vividly shows the modernity connotation driven by material fashion behind the character's fate, and presents the dimension of fashion showing people's internal desire of "unification" and "differentiation".

The Young Companion was engaged in the mental construction of the provisional capital and envisioned the urban Chongqing from the perspective of a third party. The Chongqing bombing was not the focus of the report, or rather the report was a strategic narrative based on the setting of the agenda. Due to the coexistence of the big bombing and the Chongqing landscape, "two Chongqings" appeared to be separated from each other. However, to the readers of Shanghai as an "Isolated Islet", the two were not contradictory. The scenic Chongqing and the bombed Chongqing were behind the "visor effect" mentioned by Jacques Derrida, and they both conveyed similar implications, i.e., the big bombing would not affect Chongqing's status as the provisional capital nor could it have any impact on the overall situation of the Chinese People's War of Resistance against Japanese Aggression. What the readers, represented by the "Isolated Islet" people, had to do was to follow the values conveyed behind the "visor effect", i.e., absolute confidence in the victory of the war of resistance, and more importantly, they must approve of the deployment of the Chongqing National Government for material and spiritual resources to ensure winning the war of resistance. This orientation was not only the commonality of some anti-Japanese newspapers and periodicals, but also the result of the special perspective of The Young Companion as one of the "Isolated Islet" anti-Japanese newspapers and periodicals.

The Zhongzong Dynasty first began to regard Wang Bo, Yang Jiong, Lu Zhaolin and Luo Binwang as a literary group, and called them "four outstanding men" or "four talented men". Although people including the four outstanding men discussed the issue of ranking, those discussions were scattered and inconclusive. Since the Song Dynasty, "Wang Yang" and "Lu Luo" frequently appeared as pairs. Later, maybe because of the pronunciation habit of "flat front and narrow back", they were identified as "Wang Yang Lu Luo". Influenced by Zhang Shuo and Liu Su's "Pei Xingjian's comments on the four outstanding men", there were many cases in Tang and Song Dynasties where the official selection criteria of "valuing morality but belittling literature and art" was used to belittle the "four outstanding men". Du Fu was the first to rectify the fame of the "four outstanding men" from the standpoint of poetry criticism, and regarded them as a key link in the development of literature in the Tang Dynasty. With the deepening of the people's understanding of the development stage of poetry and prose, Wang, Yang, Lu and Luo's literary ideas and writing practice of inheriting Qi and Liang traditions and ushering in Tang literature got recognition. Finally, the four talents became the representatives, side by side with Shen, Song and Chen Zi'ang, of the literary circle of the early Tang Dynasty.

It is of necessity to explore the four notions of Ji (寄), Xiang (象), Didi (狄鞮) and Yi (译) in Book of Rites. No systematic and profound research has been conducted on the four notions. The present research on the four notions can help shed light on the connotation of "language of Yidi (夷狄)" used by Kong Yingda, the respective origins of Ji (寄) and Yi (译), the correspondence among Di (狄), Di (的) and Di (敌), and the far-fetchedness of "the popularity of Yi (译) on account of Han (汉)". All these serve to deepen the understanding of the four notions and offer a new approach to some related notions of modern translation studies.

In Dai Zhen's ethics study, Fen Li means the distinction and integration among human beings, the core of which is the general "desires". In order to clarify the Fen Li, he adopted the way of Yi Qing Xie Qing. However, there is a possibility that this method may ignore others' "desire" claims in practice, so we still need to optimize it. Later scholars added Xin Zhi, an intellectual concept, to Xie Qing and this paper introduces the concepts of "don't do to others what they don't want" and dialogue. On the one hand, it elevates the other to the level of non-assimilation; on the other hand, it presents others' "desires" through dialogue, which can further advance the Xie Qing on the path of clarifying Fen Li.

This article draws on Bourdieu's theory of field of literary production and discusses the concept and practice of drama during the New Culture Movement, so as to read the historical scene comprehensively and avoid the ignorance of facts due to limited vision. By combing through the interaction between drama debates and reality before and after the New Culture Movement, this article can help understand the interpretation logic of the secondary field of drama production during the period: struggling and occupying positions in the field based on political ideals, which involves resistance against economic capital. The surrender of the old drama and the civilized new drama to economic capital is no longer suitable for the social responsibility that the secondary field of drama production is required to shoulder. Therefore, the drama dispute and the generation of modern drama show a different feature, which stems from the tense relationship in the social field and the consensus on the social function of drama.

In ancient Chinese art criticism, there were such artistic creation methods as Shi Xin (follow heart), Shi Gu (follow the ancient) and Shi Zaohua(follow creation), which provide reference for artistic creation in the process of art evaluation in past dynasties. In different times and schools, the objects of Shi Fa(follow the law) in artistic creation were different, which reflected the value and aesthetic orientation of art and artists at that time and became the benchmark and reference for artistic creation in the same period. By combing the art criticism literature on Shi Fa through ancient dynasties, this paper analyzes the changes of the object of Shi Fa with the background of specific historical periods, analyzes the artistic category of Yi(freedom) produced in the deviation from and return to Fa(law), studies the "two-way" interaction between the subject and object in the aesthetic connotation of Shi Fa, and summarizes the evolution of Shi Fa in the art criticism thought in ancient dynasties in China and the deviation from and return to Fa.

[Objective] Succinic acid and lactic acid are the main products when Corynebacterium crenatum were cultured under anaerobic conditions. The knockout of lactate dehydrogenase gene(LdhA), a key enzyme for lactic acid production, can decrease the production of lactic acid and increase the flux of the metabolic pathway for succinic acid production. [Methods] In order to obtain the C. crenatum ?LdhA mutant strain, the upstream and downstream homologous recombination genes of LdhA and kanamycin resistance gene (Kn) were obtained by PCR. Afterwards, the targeting homologue recombination DNA and plasmid were constructed by fusion PCR. [Results] The targeting homologue recombination DNA of ?LdhA::Kn, targeting plasmid of pCVD442-?LdhA::Kn and donor bacteria of E.coli β2155/pCVD442-?LdhA::Kn were constructed, and the mutant strain of C. crenatum which had resistance to kanamycin was screened. [Conclusion] The results of PCR and lactate dehydrogenase activity analysis indicated that the LdhA in genome of C. crenatum was knockout and replaced by Kn. This study provides a foundation for producing succinic acid efficiently using C. crenatum.

During the Ming and Qing Dynasties, epidemic diseases in Chaohu Lake basin lasted for 36 years. The formation of epidemic diseases was the result of the comprehensive effects of natural environment and climate characteristics, natural disasters, and social changes. In terms of natural environment, the general climate during the Ming and Qing Dynasties and the unique environmental characteristics in Chaohu Lake basin contributed to the epidemic diseases. In terms of natural disasters, the disaster system formed by the association of disaster elements formed the environment of epidemic diseases. Among them, the disaster elements of water, drought and locust were related to the formation of epidemic diseases most directly. In terms of social factors, epidemic diseases reflected the comprehensive effects of national epidemic prevention efforts, population changes, economic development, wars, and famines. The combination of multiple factors constituted the ecological field of epidemic diseases.

The revolutionary base areas of Western Hunan and Hubei is one of the three Soviet areas led by the Communist Party of China in the period of the New Democratic Revolution. In the harsh revolutionary struggle environment, there were problems in the number, quality and production of cadres in the base areas, such as shortage of numbers, prominent ideological and political problems and dependence on the appointment system. It was urgent to carry out cadre education. Under the leadership of the Party, the revolutionary base actively carried out cadre education practice, such as improving the comprehensive quality of cadres with military academies, Party schools and training classes; innovating cadre inspection methods, promoting outstanding cadres from practical work; carrying out ideological and political education for the whole party. Through the above practice, the Party's cadre education in the revolutionary base areas of Western Hunan and Hubei achieved remarkable results: it enhanced the military skills and combat ability of cadres, forged a large number of local revolutionary talents, improved the ideological and political theory level of cadres, optimized the class status of the cadre team, and strengthened the discipline of cadres within the party.

The belief in Jiao Mu has a history of eighteen hundred years, and it has become an important local belief in Chaohu region. The text of Jiao Mu legend has dozens of versions from the "Annals of Three Kingdoms" to its interpretation in modern times. Behind the accumulation of texts is the tension between foreign beliefs and Jiao Mu belief, which constantly adapts to the change of times. And the constant of Jiao Mu belief is reflected in its characteristic of being limited to the local region. After thousands of years of spreading, the Jiao Mu belief has stayed in Chaohu region. This characteristic of being local is closely related to the Jiao Mu belief itself, the degree of official acknowledgement and the folk customs of Chaohu region. The locality of Jiao Mu belief dissemination is not in contradiction with the universal value of Jiao Mu. Making full use of Jiao Mu belief and its cultural connotation will be beneficial to the discourse power of Chaohu regional culture.

The "literati in the Tingzijian" (which means literati in the pavilion) was originally proposed by Mao Zedong, but the definition of its concept wandered between generalization and unidirectionalization. The space oppression of the "Tingzijian" mirrors the literati's perception of the "proximal order" and the "remote order". The former makes the literati appear heterogeneous in getting along with the bottom workers in shanty towns and the ordinary citizens of Shanghai, so it is also far from the "popular literature and art", while the latter reflects the marginal dilemma of the "literati in the Tingzijian" in the vertical form through the comparison of cultural capital, social capital and the center of the literary field. At the same time, the enclave characteristics of the "Tingzijian" have further shaped the habitation ecology of young literati, and strengthened the power of the Left League. The two generations of "literati in the Tingzijian" moved from the margin to the center along the ascending path of the literary production mechanism, but the differentiation among the "literati in the Tingzijian" also has more room for interpretation.