虽然女性性别之痛根源于父权制社会的权力模式，但女性同性暴力常被掩盖于男性统治之下。对同性施暴的女性一方面成为父权制社会的有力维护者，另一方面又在一定程度上坚持与帮助了父权制的再生产。由于社会生态的衰变、乡村行政权的异化、农家经济结构的变迁、高度的封建性与新思想的阻断等因素，近代淮北乡村为女性相煎提供了暴力发生的情境。无论是家内族内如母女、婆媳、妯娌等的“亲密她者”，还是没有任何血缘亲情关系链接的“陌生她者”，都有可能转而成为“施暴的她者”。女性的真正解放，不能仅关注如何从男权社会中获得解放，也应同时走出同性相煎的藩篱，推动女性解放的进一步实现。

Although women's pain is rooted in the power patterns of patriarchal societies, female violence to other females is often concealed under male domination. Women who perpetrate violence to other females become strong defenders of patriarchal society, and to some extent, they also uphold and help reproduce patriarchy. Due to the decay of the social ecology, the alienation of the village administration, the change of the economic structure of the farming family, the high degree of feudalism, and the blockage of new ideas, the modern Huaibei countryside provided a context for the occurrence of violence against women. Whether it is the "intimate other" within the family, such as mother and daughter, mother-in-law and daughter-in-law, or sisters-in-law, or the "strange other" without any blood relationship, they may become the "violent other". The real liberation of women should not only focus on how to get women liberated from the male-dominated society, but also on how to get women out of the predicament of mutual violence, so as to further promote the liberation of women.