三道合一：《论语》“中庸”思想的精神实质

方习文

doi:10.12152/j.issn.1672-2868.2019.04.003

巢湖学院学报 >

2019 , Vol. 21 >Issue 4: 19 - 23

DOI: https://doi.org/10.12152/j.issn.1672-2868.2019.04.003

政法与社会

三道合一：《论语》“中庸”思想的精神实质

方习文

展开

巢湖学院文学传媒与教育科学学院，安徽巢湖 238000

作者简介：方习文(1964-),男,安徽安庆人,巢湖学院文学传媒与教育科学学院院长,教授,主要从事中国文学研究。

收稿日期: 2019-06-17

网络出版日期: 2019-07-25

收起

Three in One: The Spiritual Essence of the Doctrine of the Mean in The Analects of Confucius

FANG Xi-wen

Expand

College of Literature Media and Educational Science, Chaohu University, Chaohu Anhui 238000

Received date: 2019-06-17

Online published: 2019-07-25

Fold

摘要

“中庸”思想是儒家思想的重要构成。“中庸”思想一方面被继承传播，深刻地影响着中国人，一方面又常被误解误读甚至受到批判。细读《论语》，“中庸之道”其实是由三重内涵的统一构成其精神实质：它是和谐之道，又是平常之道，同时是权变之道。

关键词： 关键词：“中庸”; 和谐之道; 平常之道; 权变之道

本文引用格式

方习文 . 三道合一：《论语》“中庸”思想的精神实质[J]. 巢湖学院学报, 2019 , 21(4) : 19 -23 . DOI: 10.12152/j.issn.1672-2868.2019.04.003

Abstract

Abstract: The Doctrine of the Mean is an important component of Confucianism, a doctrine of thought founded by Confucius. On the one hand, this thought has been inherited and spread, profoundly affecting the Chinese people;on the other hand, it is often misunderstood and even criticized. A close reading of the Analects of Confucius reveals that the Doctrine of "the Mean" is actually the unity of three connotations: doctrine of harmony, doctrine of viability and doctrine of contingency.

Key words： Key words: "the Mean"; doctrine of harmony; doctrine of viability; doctrine of contingency

Options

文章导航

模态框（Modal）标题

摘要

本文引用格式

Abstract